Tag Archives: erin baines

“#Ugandans 2012,” Canadian International Council, 12 March 2012

“#Ugandans 2012,” Canadian International Council, 12 March 2012

http://www.opencanada.org/features/ugandans2012/

By Erin Baines

After being relentlessly pursued by the Ugandan military for more than a year, eight-year old Aling – a daughter born of forced marriage to one of the high commanders of the Lord’s Resistance Army (LRA) – was tired and scared. One morning after a particularly deadly attack, she turned to her mother and asked, “Mama, why can’t we just leave this army?”  Her mother had spent 14 years as a forced wife. She knew the risks involved in betraying the rebels, yet she could not refuse her child. They left that night.

The commander was enraged.  He sent 20 of his best soldiers to bring back his daughter and kill his wife. As they went, one of the soldiers said to the others, “Aling’s mother is a good woman. She has helped us many times when we were injured or needed comfort. Why should we not follow her instead of the commander?”  They too escaped, joining Aling and her mother at a rehabilitation centre in Pajule, Pader District. 

Some days later, having heard that his soldiers, wife and daughter were in the nearby centre, the commander dispatched another 70 soldiers to attack the place, ordering them to kill everyone.  As they got nearer, the soldiers surrendered their guns to the local officials.  They too followed the lead of Mama Aling, the mother of the child who asked if it was not time to go home.

Since the early 2000s, the Ugandan initiative, the Justice and Reconciliation Project (JRP), a Ugandan initiative, has recorded some of the worst human rights abuses that have taken place during the war, and the efforts of people like Mama Aling to stop them.  JRP documents the stories of ordinary people caught between the warring parties – of those pressed into fighting against their will, and those who are born of circumstances not of their choosing.  The organization got the help of dozens of persons in displaced camps who, for years, volunteered to keep track of, and record, what was happening there.

At the height of the war, the original JRP team walked, rode bicycles and boda boda (motorcycles), and travelled in the backs of trucks to reach areas that no international journalist or advocate would go to.  At the time, people weren’t permitted to travel even a few kilometres our to town after curfew.

Members of the JRP team – who are about the same age as Jason Russell, the maker of the Kony 2012 film – document the memories of massacre survivors.  They record stories of sexual violence and the ways women and men resist armed soldiers. They speak to parents whose children are still missing. They listen to commanders who surrendered and who regret the atrocities they committed. They try to move beyond the good-guy-bad-guy model, recognizing the extraordinary circumstances in which soldiers commit violence against others, as children who grew up in war and were forced to fight.

Sometimes this work is overwhelming. It often feels like documentation and advocacy is not enough. At some point, each member of the team has held heads in hands and wept following an interview, or after meeting a community. After the tears, they gather courage and write it all down. Then they go and talk about it with local officials and request a resolution.

They publish reports and news articles, do tours and hold radio programmes in order to bring the voices of communities to national and international debate and attention. This isn’t always an easy task.

In 2007, Boniface Ojok, the project’s coordinator, met with the LRA and government representatives to the peace talks. He sat in between the heads of the two delegations and told them what he has seen and learned about justice from people on the ground.  

Co-founder Michael Otim put his life on hold for more than two years, attending each and every peace talk between 2006 and 2008 as an advisor to a delegation of cultural and religious leaders.

JRP’s advocacy is not just with officials and leaders, however.  It also engages the communities most affected by the war. JRP’s members utilize oral history, dance, song, drama, poetry, radio programs, community dialogues and public marches to share what they have learned at national debates, and to promote ownership of advocacy. They help survivors found their own advocacy groups, and when resources are available, they bring survivors to meet with officials and leaders.

For example, JRP supports storytelling sessions among a group of war-affected women Gulu, a town in northern Uganda. These sessions provide a space in which women can speak freely about their memories of war and the challenges of daily life. As word spread about the group, so many women wanted to join that new groups started to form.  On International Women’s day this year, IRP formally launched the Women’s Advocacy Network, with over 200 members.  The group’s chairperson, Evelyn Amony, spent more than 10 years in captivity. She believes she survived the war to tell her story, and to help others tell theirs.

This is courageous and exhausting work, but JRP is not alone. Hundreds of local and national organizations work to document and remember, and to insist on justice. There is Human Rights Focus (HURIFO), for instance, which operated as the only human-rights organization in the region for many years.  There is also the Acholi Religious Leaders Peace Initiative, an interdenominational group (Catholic, Presbyterian, Anglican and Muslim) that has repeatedly met with the rebels and government in attempts to persuade them of the need for peace talks.  

There is Alice Achan, who rallied her community together to build a shelter for the hundreds of children who escaped rebel captivity but had no where to go, and no way to find their parents.  In the shelter, she loved and nourished each one of them until they could be reunited with their families. Then there is the Concerned Parents Association, which formed after 139 girls were abducted from St. Mary’s College in Aboke. Women like Angelina Atyam travelled the world over and back (she even met Oprah!) to find their children.

During the nearly 10 years I have worked in Uganda with advocates, survivors and researchers, I have never heard them lobby for military intervention.  In fact, the opposite is true: Ugandans have consistently insisted on an amnesty process for rebels, recognizing that many soldiers were forced into combat as children. Most prefer to talk peace rather than wage war. It is common knowledge that the first to be killed in military raids are the most recently abducted kids.

This is not to say that Ugandans do not want to stop Kony, or that they do not want justice. Nor is it to say that local leaders are perfect and know all the solutions, or that they speak with one voice. This is not the case. 

The point is, Ugandans, along with people in the Democratic Republic of the Congo, the Central African Republic, Sudan and many other countries around the world, are working for peace in both extraordinary and ordinary ways that are often off “the grid”.  

They do so that the world is a better place for their children – so that it is better for Jason Russell’s children – and they do it without ever being called a hero.

So alongside the current media hubbub around Kony 2012, how about celebrating the heroism of thousands of Ugandans like Aling, Boniface, Evelyn, and Alice, building peace and working for justice despite the war.  How about #Ugandans2012?

New article by Erin Baines and Beth Stewart on Storytelling

Dr. Erin Baines (JRP co-founder) and Beth Stewart from the University of British Colombia (UBC) have recently published an article on gender, transitional justice and storytelling in the Journal of Human Rights Practice. It is based on ongoing collaboration with JRP’s Gender Justice department.

‘I cannot accept what I have not done’: Storytelling, Gender and Transitional Justice

Abstract

Storytelling can be a process of seeking social equilibrium after violence. We examine this proposition through the stories of Ajok, an Acholi woman who was abducted by the rebel group, the Lord’s Resistance Army (LRA) in northern Uganda and who was forced into marriage and motherhood. We consider how her stories contest discrimination by her neighbours and family since her return, creatively reinterpreting the past to defend her innocence and moral character

throughout the war and to defend her rightful place in present society as an Acholi woman and mother. The article concludes by reflecting on the value of locally based and culturally relevant storytelling for survivors in the field and practice of transitional justice.

To read the full article, click here, or visit http://jhrp.oxfordjournals.org/content/early/2011/11/04/jhuman.hur015.full#xref-ref-30-1.

‘I cannot accept what I have not done’: Storytelling, Gender and Transitional Justice, Journal of Human Rights Practice, 4 Nov. 2011

‘I cannot accept what I have not done’: Storytelling, Gender and Transitional Justice, Journal of Human Rights Practice, 4 Nov. 2011

http://jhrp.oxfordjournals.org/content/early/2011/11/04/jhuman.hur015.full#xref-ref-30-1

By Erin Baines and Beth Stewart

Note: JRP’s Gender Justice department assisted in this research.

Abstract

Storytelling can be a process of seeking social equilibrium after violence. We examine this proposition through the stories of Ajok, an Acholi woman who was abducted by the rebel group, the Lord’s Resistance Army (LRA) in northern Uganda and who was forced into marriage and motherhood. We consider how her stories contest discrimination by her neighbours and family since her return, creatively reinterpreting the past to defend her innocence and moral character

throughout the war and to defend her rightful place in present society as an Acholi woman and mother. The article concludes by reflecting on the value of locally based and culturally relevant storytelling for survivors in the field and practice of transitional justice.

To read the full article, click here

New article by Pilar Riaño-Alcalá & Erin Baines on survivor memory strategies

Drs. Erin Baines (JRP co-founder) and Pilar Riaño-Alcalá from the University of British Colombia (UBC) have recently had an article on survivor documentation published in the International Journal of Transitional Justice (IJTJ). The article is based off of an exchange between survivors in northern Uganda and Colombia that took place in July and November 2010. Here is the article’s abstract:

Through an exchange between members of community-based organizations that document human rights violations in northwest Colombia and northern Uganda, this article examines multiple strategies of memory making in which an individual or a collective creates a safe social space to give testimony and re-story past events of violence or resistance. In settings of chronic insecurity, such acts constitute a reservoir of living documents to preserve memories, give testimony, contest impunity and convey the meaning, or the ‘truthfulness,’ of survivors. The living archive disrupts conventional assumptions about what is documentation or witnessing in the field of transitional justice and introduces new interdisciplinary tools to the field with which to learn from and listen differently to survivors.

To read the full article, click here, or visit http://ijtj.oxfordjournals.org/content/early/2011/10/19/ijtj.ijr025.abstract?sid=5452fb38-03f4-4274-bbe1-7adbdd264905.

“The Archive in the Witness: Documentation in Settings of Chronic Insecurity,” IJTJ, 20 Oct. 2011

“The Archive in the Witness: Documentation in Settings of Chronic Insecurity,” International Journal of Transitional Justice, 20 Oct. 2011
http://ijtj.oxfordjournals.org/content/early/2011/10/19/ijtj.ijr025.abstract?sid=5452fb38-03f4-4274-bbe1-7adbdd264905

By Pilar Riaño-Alcalá and Erin Baines

Abstract

Through an exchange between members of community-based organizations that document human rights violations in northwest Colombia and northern Uganda, this article examines multiple strategies of memory making in which an individual or a collective creates a safe social space to give testimony and re-story past events of violence or resistance. In settings of chronic insecurity, such acts constitute a reservoir of living documents to preserve memories, give testimony, contest impunity and convey the meaning, or the ‘truthfulness,’ of survivors. The living archive disrupts conventional assumptions about what is documentation or witnessing in the field of transitional justice and introduces new interdisciplinary tools to the field with which to learn from and listen differently to survivors.

To read the full article, click here.

 

“Targets or Captives? Obama’s LRA Challenge,” CIC, 19 Oct. 2011

“Targets or Captives? Obama’s LRA Challenge,” CIC, 19 Oct. 2011
http://www.opencanada.org/features/targets-or-captives-obama%e2%80%99s-lra-challenge/#.Tpydk0dlwRk.facebook

By Erin Baines

Last week in Gulu, northern Uganda, in what might seem like a rather ordinary event, something remarkable happened: Grace gave birth, surrounded by her female friends.  After more than thirty hours of hard labour and an emergency caesarean section, Grace’s tiny baby girl was placed into her arms. The bringing of new life into this world is always special, but this time it represented a moment in which a group of friends that had suffered through decades of war, each having lost family members, opportunities to study and their own childhood, could hope again.

The women were all once abductees of the Lord’s Resistance Army (LRA). They have all lived, grown up, and borne children inside the confines of the rebel group’s camps.  Grace herself was abducted by the rebels at the age of 14 and forced to marry a rebel commander.  The birth of her daughter amongst so much love is the promise of new life.

The women now work in a small project in northern Uganda, the Justice and Reconciliation Project (JRP), to help victims of the war tell their story, to heal and to seek social change. I have worked with this group since they began in 2005 and watched them come together as a family that loves and cares for each other, helping each other rebuild their own lives as well as that of others who lost. They are a stark reminder that, while the rebel leader Joseph Kony remains free and continues to commit atrocities, he is surrounded by literally hundreds of people who were forced into, and now find home in his confines.

Today U.S. President Barack Obama announced he is deploying 100 “combat-equipped” troops to Uganda to help efforts to arrest or eradicate rebels of the Lord’s Resistance Army (LRA) – rebels responsible for the suffering of millions of people in Uganda and neighbouring countries. The U.S. troops will work with the Ugandan military to root out the rebels and put an end to their more than two decades of terror. The LRA is one of the cruellest, most brutal rebel groups known, abducting tens of thousands of children like Grace and forcing them to fight in a war, or to be wives to commanders. In addition to abduction, the rebel signature is the murder, mutilation, rape and plunder of civilians.

Originally operational in Uganda and later Sudan, the LRA’s numbers and strength have dwindled in recent years. In 2003 a Ugandan-led military operation against LRA bases in Sudan led to the escape or release of many captives, including Grace, and the capture of commanders. But the leadership, including enigmatic spirit leader Joseph Kony and military war criminals like Okot Odhiambo remain at large, and continue to abduct, kill and maim civilians in the Democratic Republic of Congo, Central African Republic and in South Sudan, where they operate across borders in small mobile groups. Indicted by the International Criminal Court for war crimes and crimes against humanity in 2005, these are men everyone wants to see stopped and held accountable.

Obama’s decision to send troops seems like a positive step. The countries affected support the military action to end human suffering and welcome the troops to defeat a small rebel group that has caused so much damage. Certainly the young activists who have long demanded Obama, and before him George W. Bush, to do something –  anything – to end the atrocities of the LRA are cheering.  Human rights activists in the U.S. and around the globe have done everything in their power to direct attention to the suffering of abducted children and communities affected by the LRA. Groups like Resolve, Invisible Children and Enough have tried a range of advocacy tactics from holding house parties to raise awareness of American youth, abducting themselves until local politicians or notables agreed to help, talking to Oprah and more conventional tactics like mobilizing massive numbers of students to lobby their state representatives to push a bill on the LRA through Congress.

One of the most impressive strategies to date has been the creation of the LRA tracker, which creates a visual database of all LRA atrocities – each attack, abduction or murder – they currently commit as they move through north eastern Congo today, made possible by working with local organizations working on the ground to solidify communication and protection networks. Surely Obama, whom leaders of these young activists have met, was inspired by their own courage to do something too.

Grace and others who were abducted and escaped during the campaign against the rebels in Sudan, however, worry. Over the years I have worked with JRP in northern Uganda, I have witnessed the team learn when someone had escaped and arrived at the reception centre, only to rush there to console the person now safe and to assure that life can begin anew. Once those who reach safety are healthy – for many return with varying states of malnutrition, disease and wounds of war – Grace and the team work to help them reunite with their families, to find housing and employment, and to soothe them through periods of mourning for those they lost. They tell stories of the days with the rebels, the difficulties of life on the battlefield being chased by the Ugandan army. Some women gave birth without any medical attention under a tree as bullets were exchanged.  Others described the moment they realized their child had been hit by a bullet, how there was no time to do anything but lie the child down and continue to flee.  Grace knows these painful stories more than anyone else; her five-year-old son, born of forced marriage, was killed when a military bomb was dropped on him in 2004.

So while the military action is a triumph of years of activists and victims calling for the world to intervene and to stop this campaign of violence, I am reminded by the birth of that baby girl that LRA commanders surround themselves with those they have abducted, with innocent women, men and children, who have nothing to do with this war but who suffer as their captives.

The LRA has always been unique in this manner. For years they moved with mothers and children as they fought, refusing to release them. The commanders surround themselves with child soldiers (girls and boys who form the front line). But the LRA is also unique in that some of the commanders themselves are victims. For instance, one of the most wanted commanders, ICC indicted Dominic Ongwen, was captured around 1990 when he was about ten years old.  At some undefined point, the international community decided that Ongwen no longer deserved the right to be rescued by the international community, but to be hunted down and held accountable for this war.

The abduction of children and birth of children into the LRA complicates questions of justice and humanitarian intervention in what, at first blush, seems like an easy victory for Obama’s foreign policy team. But as those hundred U.S. soldiers arrive to shore up the Ugandan military’s effort, will they know how to differentiate a rebel from a child who is captive? Will bombs land only on the commanders responsible, sparing the lives of the children? I would feel much more relief if I was reassured that their tracking technologies are equipped to help those being held against their will – some who have been there for decades, others only months – to find their way home. The chance for new life for babies born into love after so much suffering and death depends on the wisdom of Obama and others who join them to end this war, to know the difference. In addition to a military operation to capture Joseph Kony, this must also be a humanitarian mission to free those whose lives he has tried to destroy.

Erin Baines is co-founder of the Justice and Reconciliation Project (JRP) in Gulu, Uganda.

Photo by Lara Rosenoff-Gauvin: Beatrice in Padibe IDP Camp, Kitgum District, Northern Uganda 2007. Beatrice was abducted by the LRA when she was 12 and served 2 years before escaping. 1 in 5 girls and 1 in 3 boys have been abducted at some point by the LRA to serve as ‘child soldiers’ in Northern Uganda. www.hernameisbeatrice.com