October 2010
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September 2010
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August 2010
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July 2010
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In the early morning hours of 24 July 2002, our villages awoke to the bloodied corpses of 56 innocentmen, women and children. The massacre was a deliberate and ruthless act of retaliation by the Lord’s Resistance Army (LRA) after they claimed that one of our own members who had been abducted escaped with their gun. In cold blood, the rebels rounded up our community and randomly selected some of our friends and family members to be murdered by axes, hand hoes, machetes and logs. Some women among us were painfully forced to participate in clubbing to death their own children.
Eight years later, the person or persons responsible for the Mucwini massacre remains controversial, unresolved and unacknowledged. The massacre divided us and further fuelled longstanding conflict between the Pubec and Pajong over a piece of land where both parties claim ownership. As a result, the relatives of the alleged perpetuator still live in the camp, as they have been denied access to the said land. While the mediation team headed by the Rtd. Bishop McLeord Baker Ochola has tried to forge some kind of reconciliation among the alleged parties to this tension, most of us feel left out in the process as few families are being included. The families of the 56 people who died still live with immense trauma; psychosocial and physical difficulties; biting poverty; the burden of meeting the educational and basic needs of numerous orphans; and a generation of elderly who have no one to care for them, yet some have the responsibility to take care of orphans.
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To celebrate JRP becoming an independent NGO and to officially launch the new organisation, we hosted a ceremony and reception on July 23 at our offices in Gulu’s Senior Quarters. The event — which was attended by the Ambassador of Norway, H.E. Bjørg S. Leite, Hon. Norbert Mao, members of the community, civil society and government representatives, cultural leaders, and many more– was lively and eventful. Bwola dancers from Ker Kwaro Acholi kicked off the event by performing Acholi traditional dances.
This document contains remarks by the following persons:
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June 2010
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Initiatives to end violence often focus on ‘silencing the gun’ and bringing home largely male combatants. As a result, girls and women who were captured, raped, and forced into marriage and childbearing by armed groups remain largely unacknowledged and ignored. In this statement, we focus on the unique justice and reconciliation issues facing young mothers and their children in northern Uganda who have returned from captivity. We offer specific recommendations to ensure their holistic well-being and successful reintegration into society.
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This year, as we join Africa in celebration of the Day of the African Child (DAC), JRP wishes to emphasis the need to reflect on the unique peace, justice and reconciliation issues hindering the well-being of children affected by conflict. In line with this year’s theme, we offer specific recommendations for planning and budgeting for the well-being of children affected by conflict, with critical reflections on the situation of children in northern Uganda and lessons for other contexts.
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On October 23rd 2002, an estimated forty-four fighters of the Lord’s Resistance Army (LRA) entered Omot sub-county from Par Samuelo Acak, near the river Agogo. They were given instruction by their LRA Commander, “as soon as we cross the river, abduct whoever you come across until we reach Corner Gang pa Aculu in Opota Trading Centre.”3 The team, consisting mostly of young soldiers, first moved North East, abducting twelve people in Lawal Ode, an additional eight people in Lalur Onyol and finally another twelve people were abducted from Latin Ling before they reached the point of slaughter.
The Opota Trading Centre at Corner Gang Pa Aculu was the site where twenty-eight people lost their lives in the brutal and dehumanizing Omot massacre. People were murdered, cut into pieces and then placed in cooking pots in front of dozens of witnesses.
This report is the first systematic documentation of the massacre that took place in Omot. Eight years later, the community has far from achieved reconciliation and restitution. The people of Omot have been stripped of their right to justice; the wrongs committed against them unacknowledged by Government or LRA, no system of redress has been explored. What is more, the community is divided. Victims of the massacre continue to resent the clan of ‘Samuel’, a young resident who was recruited by the LRA and then later ran away with a gun, leading ultimately to the Omot massacre as retaliation. The community does not feel they have been compensated by Samuel’s family for the deaths that occurred as a result of his desertion. In Omot, it is important for support to be provided for community reconciliation.
As Long as You Live, You Will Survive recommends that the Government of Uganda:
To access the report, click here.