Tag Archives: gender justice

Ex-LRA women demand apology, Observer, 31 May 2012

Ex-LRA women demand apology, Observer, 31 May 2012

http://www.observer.ug/index.php?option=com_content&view=article&id=19034:ex-lra-women-demand-apology&catid=34:news&Itemid=114

By Alex Otto

Gulu – Former LRA fighters who have since returned from the bush should apologise to the women whose rights they violated during the insurgency in northern Uganda, a meeting here has heard.

During the launch of the Women Advocacy Network (WAN) at Gulu’s Churchill Courts hotel, Evelyn Amony, who was in LRA captivity between 1994 and 2005, spoke of the pain of seeing her former tormentors moving freely yet they have never sought forgiveness.

“These men gave us children, raped and forcefully abducted us and they also made us experience pain at a very young age. Some of us are here struggling with life because of them but they don’t care about us,” Amony said.

WAN has membership of over 200 women from the Acholi sub-region, many of them carrying traumatic and physical scars of an LRA insurgency that has since migrated to DR Congo and Central African Republic. The issue of reconciliation between perpetrator and victim of war is a thorny one, complicated by the paradox that many of the former were themselves abducted by the LRA and brutalised into violent combatants.

Amony feels that formerly abducted women should also be educated or – just like many men – allowed to join the army, so that they can earn a living and support their children.

“There is unfairness between men and women; how comes the men are being integrated into the army and educated but the women are just left to suffer?” Amony said.

Lily Grace Anena, who spent seven years with the LRA, revealed that people like her found it difficult to get husbands because many parents would not allow their sons to marry a formerly abducted girl. Retired Bishop Macleod Baker Ochola urged the government to comprehensively address the challenges of formerly abducted women.

WAN Launch 25 May 2012

Introducing the Women’s Advocacy Network (WAN) at JRP

WAN Launch 25 May 2012

Download the WAN brochure

We are pleased to introduce the Women’s Advocacy Network (WAN), an initiative of the Justice and Reconciliation Project (JRP), which was officially launched May 25th in Gulu, northern Uganda.

The WAN is a forum where war-affected women come together to advocate for justice, acknowledgment and accountability for gender-based violations inflicted upon them during war in northern Uganda. It was formed in May 2011 by JRP with the aim of empowering women survivors to participate in post-conflict policy debates and to engage grassroots communities in gendered discussions on reintegration and reconciliation.

JRP’s field observations since 2006 have explored the unique challenges facing women in northern Uganda and the need for the inclusion of their voices in ongoing developments in transitional justice. A group of war-affected women, who were engaged in a storytelling project at JRP, proposed the establishment of an advocacy group to serve as a platform through which female leaders would be empowered to engage in advocacy for justice and peace. The WAN was created with the goal of bridging the existing gaps in gender justice.

To learn more about the Women’s Advocacy Network (WAN) at JRP, please see the attached brochure or contact the JRP Gender Justice department at +256(0)471433008 or email info@justiceandreconciliation.com.

Download the WAN brochure

New vacancy: Gender Justice Team Leader

The Justice and Reconciliation Project (JRP) seeks a qualified Gender Justice Team Leader.

To learn more about this position and how to apply, please visit http://justiceandreconciliation.com/about/jobs-internships/.

To apply, please send an email to recruitment@justiceandreconciliation.com. Attach a CV, strong cover letter, academic qualifications, a writing sample (where possible) and a list of at least three referees to be contacted in case of shortlisting. All applications should be addressed to the Programme Coordinator. The closing date for applications is 28th MAY 2012.

“Ex-LRA abductees struggle to survive,” Daily Monitor, 7 April 2012

“Ex-LRA abductees struggle to survive,” Daily Monitor, 7 April 2012
http://www.monitor.co.ug/SpecialReports/-/688342/1381202/-/item/0/-/nrtagaz/-/index.html

By Moses Akena

Eighteen years ago in an afternoon of May 1994, the then 10-year-old Evelyn Amony’s innocence and education was robbed off her after she was abducted by the Lord’s Resistance Army rebels from her way home after classes at Atiak Pupwonya Primary School in Atiak Sub-county, Amuru District.

Now 28, Amony, who was in Primary Four when she was abducted, was taken with three children below 12 years old as was preferred by the rebels. She says she was immediately taken to Kilak hills (Kony’s base then) where she baby sat most of his children, including two she identified as Salim and Ali.

However, her group later left for Palutaka in Sudan in October of that year where she stayed at the home of the LRA leader, whom she said guarded her jealously. “While in Uganda, he used to tell me that he will not let any man touch me vowing to get for me a good man at the right time to marry,” she reminiscences.

Ironically, one day in 1997, it did not occur to her that he (Kony) was the ‘good man’.
Amony, who at the time was 15 years old, says she vehemently resisted advances by Kony because he was her father’s age mate.

What astonished her, Amony recalls, is the rebel leader telling her that she should blame her mother for bearing her with her beauty and for her being hardworking and tidy.
“I tried escaping that night from the camp but I couldn’t go far because the place is mountainous and I didn’t know that I was rotating within the same place,” she says.

Tried to escape
After spending the night in the bush, an LRA patrol team arrested her the next day and took her back to the camp. Here, she met and narrated her ordeal to the senior LRA commanders then; Otti Lagony and Vincent Otti. This could not stop the mandatory punishment of 50 strokes of the cane that such a case attracted.

“He (Kony) told them that he is the final man and immediately ordered me to go and prepare tea despite feeling pain on my buttocks from the beating,” she says. Amony later conceived and bore three children for Kony before her eventual escape in August 2005.

Now eight years after her return, Ms Amony bears no hallmark of the grandeur she anticipated.
Squeezed in a grass-thatched mud and wattle hut in Kirombe, a Gulu Municipality suburb, Amony, who has also married a former abductee, is struggling to take care of the three children and two others that she adopted.

“I have a challenge taking care of the three children because I don’t know their clan though I hear their father comes from Odek Sub-county,” the LRA victim adds.
Luckily, two of her eldest children (all girls) are being taken care of by their paternal uncle and are studying in a Kampala primary school .

Aryemo’s case
Amony’s dilemma is shared by 27-year-old Grace Aryemo, a mother of three, who shares a small grass- thatched hut with her three children in Laroo, three kilometres out of Gulu Town near Gulu University.

Rejected by her family in Lacekocot in Pader District and castigated together with her children by her aunt whom she was staying with for being an “evil person,” she found solace in crushing rocks at a stone quarry near her home.

Once in a while, she manages to crush a container of about 100kgs of which she gets about Shs2,000 a day. However, she says she has hardly got any money in the last one month, adding with a melancholic tone of how she and her children occasionally forgo food when there is no money.

For Amony, a trip back home to Atiak presents chilling memories because people in the area blame her group for the April 1995 incident in which more than 300 people were massacred by the LRA.

She says at worst, she only spends two days at home because it is only her father who is fond of her. She cannot dare ask her brothers for share of the family land.
Amony says the hostility extended to the children who are labeled ‘bush children’ might bring a similar problem in future.

Their concern is shared by hundreds of women, who at a tender age, were among more than 100,000 children abducted, coerced, and for the case of the girls, impregnated by senior LRA commanders.

Hundreds of children are believed to be in captivity of the LRA, most of them as child soldiers. The women, through their umbrella association, Women’s Advocacy Network, last week held a meeting in Gulu Town organised by several NGOs in the region.

They cited, in a memorandum read by Grace Acan, who was abducted from St. Mary’s College, Aboke, in 1996, denial of land and other property to them, stigma, and refusal to ask for forgiveness by their husbands, financial difficulty and favouritism of the male returnees as reasons for their concern.

They also say their family members and those of their husbands have rejected them and their children, accusing them of killing them while in the bush and carrying with them a curse.
Most of them after being rejected by their relatives and husbands have opted to rent houses near Gulu Town from where they have to live from hand to mouth.

Aryemo, for instance, makes beads at home which she sells to supplement what her husband, with whom she is yet to bear a child, gets from riding a boda boda motorcycle.

NGO’s work
Santo Okema, the programmes officer at Ker kwaro Acholi, a cultural organisation, responding to concerns raised by the women that they have been ignored by the cultural institution as has been the norm in the past, promised to raise their concerns at a meeting of traditional leaders.

Susan Blanch Alal, the programmes manager at World Vision Uganda Children of War Rehabilitation Programme, said more than 14,000 children have since benefited from their programme.
She added that the organisation came in to support former abductees and people affected by war after detecting challenges with their reintegration in the community.

“We have developed a proposal on how best to reintegrate the formerly abducted persons in the community and make their lives fruitful and peaceful with the other community members,” Alal says.

Mapenduzi Ojara, the district chairperson, says they are aware of the grievances of the women and promised to look for solutions through programmes like the Peace, Recovery and Development Plan for northern Uganda.

Big struggle
He says recovery from war is a complex process that calls for a lot of commitment from the government and development partners who he says should design projects that are relevant to the women.

“What we are looking for now is to empower the women to access services and to also offer them psychosocial support,” Ojara says. The women are also particularly upset that some of the men who returned from captivity are enjoying more limelight than the women and have not taken any steps to take care of their children or ask for forgiveness.

“It’s painful that they took us to the bush, abused us, and impregnated us. They know they were our abductors and they don’t want to come and ask us for forgiveness,” Aryemo narrates.
For instance, in January, former LRA spokesperson, 50-year-old Sam Kolo graduated from Gulu University with a degree in Business Administration and immediately set his ambitions on getting a Master degree.

For Amony and the other women, their beauty still remains but the good life they dreamt of in childhood has been robbed off them and it is a struggle to rekindle it, something that they may realise much later in life and with little significance.

Presenting at UN-Gulu Univ peacebuilding conference

Today and tomorrow the United Nations in Uganda and Gulu University are holding a conference titled, “Perceptions of Peacebuilding in Northern Uganda,” to “contribute to opening up the discussion on peacebuilding and conflict drivers in northern Uganda to a wide range of actors involved in the recovery of the region, enhance evidence-based programming and to support capacity building of a fast-growing academic institution.”

JRP’s Kate Lonergan and Ketty Anyeko will present a paper on women and youth and traditional justice during a session on “Peacebuilding: Shifting from the State to the Individual.” We’ve posted the abstract below for more information. The paper is based on preliminary findings of a larger study to be released later in the year.

“Gender and Generation in Acholi Traditional Justice Mechanisms”- ABSTRACT

By Kate Lonergan and Ketty Anyeko

Throughout the LRA conflict, women and youth faced grave atrocities such as gender-based violence, forced marriage and disruption of education and economic opportunities. These women and youth risk being omitted from justice and peace debates in Uganda if their unique experiences and reintegration challenges are overlooked. Acholi traditional justice mechanisms, especially mato oput and nyono tongweno, are often promoted as a locally appropriate approach to address these issues in northern Uganda. Despite this, little has been documented about the attitudes of women and youth towards traditional approaches and their impacts on their overall wellbeing. This paper explores whether current uses of traditional mechanisms sufficiently address the unique justice, reintegration and reconciliation needs of women and youth. Using preliminary findings of an ongoing study, the paper discusses opinions gathered from focus group discussions and individual interviews with war-affected women and youth throughout Acholi sub-region. This paper presents feedback from women and youth on the relevancy of traditional justice mechanisms for justice and healing from grave atrocities. It also discusses their current role in the decision-making and negotiation process of traditional justice mechanisms, and whether that role sufficiently represents their needs and opinions in the healing process. This presentation interns to spur discussion around these questions, with a specific focus on how to better engage women and youth in traditional reconciliation mechanisms. Feedback from fellow practitioners will hopefully inform both the future direction of the research project and the role of women and youth in the larger transitional justice policy debates in Uganda.

 

The need for a gendered approach to justice and reconciliation in northern Uganda

When the guns go silent, everything might seem peaceful, but for the victims of gross violations, the wounds still fester.

Many violations in northern Uganda conflict were perpetrated on the basis of gender. For instance, women and girls, boys and men were subjected to sexual violence and sexual slavery in various forms. Both men and women were raped with impunity. Young girls were abducted and forced into ‘marriage,’ unwanted pregnancies, sexual slavery and labor against their own will. Women and girls in the former IDP camps suffered rape and defilement by rebels and government soldiers. Oftentimes, this violence was perpetrated to torture the victims physically, psychologically and socially, and the impacts are horrifying.

Experiencing these violations has left open wounds in the hearts of the victims, who are pleading for healing and closure. After experiencing such abuses, many victims have not received adequate psychological, social or physical rehabilitation in order to live a comfortable life in the communities. Others are forced to come face-to-face with abusers who have never acknowledged wrong-doing, which constantly reminds survivors of the harms they suffered. More so, gender roles have changed because of the conflict and mass displacement, a challenge the returned communities are grappling with and which often fuels domestic violence in the homes.

What then should be done to address the plight of these victims?

Article 5 of the Universal Declaration of Human rights notes that, “No one shall be subjected to torture or to cruel, inhuman or degrading treatment or punishment.” Yet, most of these violations inflicted on civilian populace were aimed at torturing, dehumanizing and punishing with no reason. What does it mean for a man to be raped by a fellow man? It is not ‘done for fun,’ but to degrade him. Consequently, this has led to depression and suicidal tendencies in many survivors. How well can we design our justice policies and programmes to suit the gender specific needs of victims, such as those of Tek gungu (male rape)? Many times when we talk of rape, people assume we are only talking about women. Such limiting runs the risk of excluding certain victims from post-conflict debates.

With these few notes, I would like to call upon different transitional justice stakeholders and all working in post-conflict societies such as northern Uganda to ensure that policies and programmes take into account the gendered nature of violations that occur in conflict in order to deliver gender justice to the victims of such abuses. It’s important that a response is proportionate and relevant to the degree of harm suffered by the victim, particularly those harms perpetrated by the fact that they were women or men, young girls or young boys. I would appreciate any feedback or suggestion on how gender could be incorporated into policy debates or post-conflict programmes such as reparations, traditional justice or accountability for violations.

As we celebrate International Women’s Day, let’s remember our brothers and sisters who are living with open wounds and seeking for justice, healing and closure after experiencing sexual and gender-based violence.

-Ketty Anyeko
JRP Gender Justice Team Leader
kanyeko[at]justiceandreconciliation.com

Oduru: A poem for International Women’s Day 2012

This year, as we join the world in celebration of International Women’s Day, the Justice and Reconciliation Project (JRP) wishes to emphasize the unique peace, justice and reconciliation challenges faces women survivors of armed conflict. In line with this year’s theme, “Connecting girls, inspiring futures,” a member of the Women’s Advocacy Network (WAN)—a JRP-supported forum for conflict-affected women to undertake gender justice advocacy—has prepared a poem that highlights some of the issues facing formerly-abducted women and the need for stakeholders and communities to listen to women’s calls for justice.

To view the poem, titled “Oduru” or alarm, click here.

Members of the WAN will be performing the poem at today’s district celebrations in Gulu. Pictures are coming soon!

Oduru (Alarm): A Poem by the Women’s Advocacy Network, 8 March 2012

Oduru (Alarm)
A Poem by the Women’s Advocacy Network for International Women’s Day 2012
PDF

This year, as we join the world in celebration of International Women’s Day, the Justice and Reconciliation Project (JRP) wishes to emphasize the unique peace, justice and reconciliation challenges faces women survivors of armed conflict. In line with this year’s theme, “Connecting girls, inspiring futures,” a member of the Women’s Advocacy Network (WAN)—a JRP-supported forum for conflict-affected women to undertake gender justice advocacy—has prepared a poem that highlights some of the issues facing formerly-abducted women and the need for stakeholders and communities to listen to women’s calls for justice.

Wululu Wululu Wululu
Lutuwa  oduru  yang ka okok lwak  ringo kama oduru okok  iye do
Piny dong oto
Piny dong oto ada

Wa lworo piny calo lee tim malworo got
Wa lworo piny kwe
Wa lworo Wa lworo Wa lworo

Oduru ki wango doo
Oduru pek
Oduru lit
Oduru longo

Aneno tungi ki tungi
Mutu piny mede ameda
Gwoko ajula dong odoko tek
Lutino ma pe wa yube pire
Anyim gi tika bibedo tye
Anyim gi binen awene

Lweny Lweny Lweny
Lweny, kono yang wangeyo gang pa meni kono ber
Kadi obed kumeno kwo pud yube

Wun lwak wun gamente, wun NGOs, wun lutela wa
Wucung kwed wa
Wu pee cing wa
Wuwiny koko wa
Wulok kwed wa

Mon obedo guti
Wu nyut it wa maa
Wek wabed calo dano adana
Wek anyim wa obed maleng
Wawek tim alany
Wek oduru ogik koko

Poem Explanation by the Authors
The poem was written by members of the Women’s Advocacy Network (WAN). Cognizant that the war in northern Uganda affected us, the war-affected women, in various ways, we are calling for justice, healing and reconciliation.

In this poem, we note the ongoing challenges we face, such as the quest for reparations and other forms of redress from various stakeholders, which we compare to a wild animal wondering about the mountains. We also note the challenges in raising children we were not prepared to have (children born in captivity, ajula), whose futures are blurred and who lack basic needs, a cultural identity and access to land.

The poem’s title, Oduru, means raising an alarm. In the past when one would hear a person alarming, he or she would know there was a problem and in turn run to the source of the cry. In this context, we believe that what befell us during the war merits attention, and we hope in hearing our calls you too will run to our side.

As we celebrate International Women’s Day 2012, we call upon stakeholders to respond to our cries for justice, healing and reconciliation for ourselves and our children. Despite the challenges we face, we are hopeful that our futures and that of our children can be bright if you listen and respond to our oduru.

About WAN
The Women’s Advocacy Network (WAN) is a forum for war-affected women to advocate for justice, acknowledgment and accountability for gender-based violations inflicted during war. It was formed in May 2011 with support from JRP and aims to empower women survivors to participate in post-conflict policy debates in Uganda and to engage grassroots communities in gendered discussions on reintegration and reconciliation. The WAN currently comprises of 9 women’s groups from Acholi sub-regions, with plans to expand to Teso, West Nile and Lango in 2012. The WAN meets quarterly to discuss common issues, including the need for compensation and other forms of reparation, the rights of children born of forced marriage in LRA captivity and strategies to end social stigma by communities.

About JRP
The Justice and Reconciliation Project (JRP) promotes locally sensitive and sustainable peace in Africa’s Great Lakes region by focusing on the active involvement of grassroots communities in local-level transitional justice. To learn more about JRP’s work, please visit www.justiceandreconciliation.com. For comments related to this poem, please email info@justiceandreconciliation.com.

Click here for the PDF.

New article by Erin Baines and Beth Stewart on Storytelling

Dr. Erin Baines (JRP co-founder) and Beth Stewart from the University of British Colombia (UBC) have recently published an article on gender, transitional justice and storytelling in the Journal of Human Rights Practice. It is based on ongoing collaboration with JRP’s Gender Justice department.

‘I cannot accept what I have not done’: Storytelling, Gender and Transitional Justice

Abstract

Storytelling can be a process of seeking social equilibrium after violence. We examine this proposition through the stories of Ajok, an Acholi woman who was abducted by the rebel group, the Lord’s Resistance Army (LRA) in northern Uganda and who was forced into marriage and motherhood. We consider how her stories contest discrimination by her neighbours and family since her return, creatively reinterpreting the past to defend her innocence and moral character

throughout the war and to defend her rightful place in present society as an Acholi woman and mother. The article concludes by reflecting on the value of locally based and culturally relevant storytelling for survivors in the field and practice of transitional justice.

To read the full article, click here, or visit http://jhrp.oxfordjournals.org/content/early/2011/11/04/jhuman.hur015.full#xref-ref-30-1.

‘I cannot accept what I have not done’: Storytelling, Gender and Transitional Justice, Journal of Human Rights Practice, 4 Nov. 2011

‘I cannot accept what I have not done’: Storytelling, Gender and Transitional Justice, Journal of Human Rights Practice, 4 Nov. 2011

http://jhrp.oxfordjournals.org/content/early/2011/11/04/jhuman.hur015.full#xref-ref-30-1

By Erin Baines and Beth Stewart

Note: JRP’s Gender Justice department assisted in this research.

Abstract

Storytelling can be a process of seeking social equilibrium after violence. We examine this proposition through the stories of Ajok, an Acholi woman who was abducted by the rebel group, the Lord’s Resistance Army (LRA) in northern Uganda and who was forced into marriage and motherhood. We consider how her stories contest discrimination by her neighbours and family since her return, creatively reinterpreting the past to defend her innocence and moral character

throughout the war and to defend her rightful place in present society as an Acholi woman and mother. The article concludes by reflecting on the value of locally based and culturally relevant storytelling for survivors in the field and practice of transitional justice.

To read the full article, click here