All posts by Lindsay McClain Opiyo

Acknowledging children born of war on the Day of the African Child

On the International Day of the African Child, 16 June, special attention needs to be paid to children born of war.
On the International Day of the African Child, 16 June, special attention needs to be paid to children born of war.

Every June 16, African Union member states and their partners celebrate the International Day of the African Child (DAC) to renew efforts to improve the lives of children on the continent. In its petition presented to the Gulu District Local Government (GDLG) in August 2013, 73 members of the Women’s Advocacy Network (WAN) emphasized the challenges they are facing in caring for their children born in captivity (CBC) and of conflict-related rape. They called for comprehensive bursary packages for these children, training for teachers on how to best support these children, psychosocial support for the children, and changes in laws that require knowledge of paternal lineages. In response to this presentation, the GDLG supported the WAN in presenting a follow-up petition before the Parliament of Uganda in Kampala, which ultimately resulted in a resolution being passed by the Parliament on the plight of persons affected by the war in northern Uganda. Prayers 7 and 8 of the resolution call on Government to instate a regional mechanism to “identify, integrate and regularise stateless children born in captivity” and review laws that require information on the paternity of a child to disclosed.

Recognising the necessity to better understand the needs of these “children born of war” (CBW), a term we have adopted to refer to any child conceived as a result of conflict-related sexual- and gender-based violence (SGBV), JRP set out last year to consult WAN members and their local leaders on the needs and challenges facing CBW and their mothers. Among 380 the WAN members who participated, we documented 437 children conceived out of an act of conflict SGBV against their mothers during the war, with 88% of the fathers believed to have been members of the Lord’s Resistance Army (LRA), and 12% of the fathers believed to have been members of the State’s National Resistance Army (NRA) or Uganda People’s Defence Force (UPDF).

Major challenges facing CBW include: stigmatisation and rejection, trauma and behavioural challenges, inability to meet basic needs, identity, and access to land. Further, we learned that there are unique gender dimensions to the needs of CBW, with female CBW being more susceptible to sexual exploitation and abusive marriages, and male CBW being without resources for dowry and land to settle on once married. Both male and female CBW of school-going-age face challenges with school fees. Local leaders we spoke to reported being aware of CBW in their communities, but suggested lack of data is an obstacle to the development of programmes and policies that benefit them. There is a general belief among local leaders that CBW and their mothers access more existing programmes than they do in reality.

Today, in honor of the Day of the African Child, JRP has released a briefing on the consultation findings and recommendations, titled, Alone like a Tree: Reintegration Challenges Facing Children Born of War and Their Mothers in Northern Uganda. Key findings include:

  • More data is needed on the numbers and needs of CBW in order to inform interventions, especially at the sub-county-level.
  • There is need to better understand the challenges facing CBW from their own perspectives, and what the women and children’s justice and redress needs and expectations are.
  • Every stakeholder has a role to play in addressing the challenges raised.
  • CBW need counselling and social support, so they can come to terms with their complex identities.
  • The Government of Uganda (GoU) must prioritise support to CBW and their mothers through medical care, education, child- and family-tracing, land and housing, livelihoods, and by providing equal support to women as they provide to male ex-combatants.
  • The GoU must investigate allegations of corruption and nepotism, especially with regards to government programmes for vulnerable groups, such as CBW.
  • Fathers who are alive and known should be held accountable and provide child support.
  • More steps must be taken to involve men and the community in programmes that offer assistance to CBW and their mothers.
  • CBW and their mothers should be encouraged to seek unity and relief through groups and peer support.

The WAN and JRP encourage additional efforts by local and national government authorities to recognise CBC and other categories of CBW, such as children born of rape by state forces, and the development and implementation of measures to meet their needs and deliver redress and justice for the human rights violations they and their mothers have faced.

Read JRP’s situational brief on children born of war here.

Rwot Lakica Women’s Group releases video for ‘Lubanga Ber (God is Good)’

 

Members of Rwot Lakica pose with Jeff Korondo, 7 February 2014 in Gulu
Members of Rwot Lakica pose with Jeff Korondo on 7 February 2015 in Gulu

Rwot Lakica Women’s Group, a member of the Women’s Advocacy Network (WAN) at JRP, is pleased to release the music video for its new song “Lubanga Ber (God Is Good)” featuring group members and Acholi musician Jeff Korondo. The song and video, which chronicle the challenges facing formerly-abducted women during captivity and upon return home, were produced by Music for Peace (MfP), an initiative of northern Ugandan musicians to promote the power of music for peacebuilding and positive social change. It is envisaged that the song and video can be used by Rwot Lakica and the WAN as advocacy tools for redress and accountability for the wrongs they experienced during northern Uganda’s longstanding conflicts.

“Lubanga Ber,” recorded in the Acholi lakubukubu style, begins by thanking God for taking away the troubles and disturbances the women faced while in captivity of the Lord’s Resistance Army (LRA). This includes persevering the long treks, the heavy rains, and the tall mountains. It alludes to the stigmatization they faced from the community after turning home, saying “The low opinions they used to have about me, He has taken them away. The beauty of God can be seen on me.” The song also notes the present-day struggles of many formerly-abducted women, including lack of money to pay school fees for children (including those born in captivity), and access to land, shelter, and feeding. Another notable feature of the song is its call to those still with the LRA in central Africa to return home, and the appeal to know the Government of Uganda’s response to the women’s plight. Korondo’s verse urges the Acholi to embark on education, prayer, and protection of land.

The group intends to publicize the song through radio and dissemination to partners. The women are particularly interested in ensuring that it gets played in LRA-affected areas in central Africa, so that those still with the rebels can hear their voices and defect. They intend to produce additional songs in MfP’s recording studio in Gulu, so that their messages for peace and reconciliation can continue to be heard.

Watch the video here:

Report on redress for SGBV launched in Lira

Last Thursday, the Justice and Reconciliation Project launched “Establishing the Extent of SGBV Revictimisation among Female Survivors of Conflict SGBV in Northern Uganda”, a report on a baseline study assessing redress on providing redress for SGBV on conflict related wrongs.

The study was conducted in May and June 2014 to inform JRP’s project, “Redress for Sexual- and Gender-Based Violence on Conflict-Related Wrongs,” which aims to support transitional justice (TJ) efforts of female survivors of SGBV in Adjumani, Pader and Lira districts.

The baseline operated under a simple, yet alarming observation, based on JRP’s years of working with conflict victims: war-affected women are continuously targeted for sexual- and gender-based crimes. It sought to establish the diverse nature and extent to which SGBV revictimisation targets and affects war-affected women in the aforementioned districts. In doing so, it sought to determine the:

  •  Extent to which SGBV of today targets war-affected women;
  • Causes and consequences of SGBV revictimisation in war-affected communities; and
  • Perceptions and knowledge of the women and community regarding SGBV and SGBV revictimisation.
  • Perceptions and knowledge of the women and community regarding SGBV and SGBV revictimisation.

The launch and roundtable discussion on the findings of this survey was held in Lira on 24 November with members of a consortium of civil society organisations funded by the John D. and Catherine T. MacArthur Foundation and women representatives of Adjumani, Pader and Lira districts in attendance.

Read this report here.

“The End of Amnesty: Whither “Peace Versus Justice” in Northern Uganda?” Justice in Conflict blog, 12 June 2012

“The End of Amnesty: Whither “Peace Versus Justice” in Northern Uganda?” Justice in Conflict blog, 12 June 2012
http://justiceinconflict.org/2012/06/12/the-end-of-amnesty-whither-peace-versus-justice-in-northern-uganda/

By Mark Kersten

I couldn’t resist contributing to the discussion that Mark Schenkel has begun with his fantastic post on the expiration of northern Uganda’s Amnesty Act. Readers shouldn’t let the fact that the story hasn’t been widely covered fool them into believing it isn’t of tremendous importance or that its implications aren’t significant. As Mark has shown, it is and they are.

I wanted to highlight just how remarkable it is that not only has the expiration of Part 2 of the Amnesty Act come as a surprise to many observers, but it has subsequently been met with barely a murmur – almost as if it wasn’t all that important. This is noteworthy in its own right. When the ICC intervened in northern Uganda in 2004 and subsequently issued arrest warrants for LRA leader Joseph Kony and four other senior rebel commanders, the “peace versus justice” floodgates opened. The debate was pervasive and polarizing. Much of it revolved around the over-simplified but potent question of whether rebels should be forgiven via amnesty or punished via the ICC. A legion of local and international voices declared that peace could only be achieved if LRA rebels could be guaranteed that they would not be prosecuted if they left the bush. This view was premised on fears that the threat of prosecuting rebels would leave them with no option but to continue fighting. They consequently called on the ICC to back off and give peace through forgiveness a chance. Of course, the ICC warrants stayed in place. However, thousands of LRA combatants received amnesty certificates following their defection from the rebel ranks.

Just years later, the “peace versus justice” debate has virtually disappeared. Take, for example, the prosecution of Thomas Kwoyelo, the former senior LRA commander who was detained by the Ugandan forces (UPDF) in 2009. True, the controversy around Kwoyelo’s prosecution  has concerned whether he should be issued an amnesty. But the debate has almost exclusively been a legal debate, centering around whether or not he is eligible to receive an amnesty under Ugandan law (answer: absolutely) and whether receiving an amnesty is in contravention of Uganda’s international obligations (answer: I don’t think so). What the debate hasn’t been about is whether granting Kwoyelo amnesty would risk undermining the progress northern Uganda has made towards order and stability.

Consider too the example of Caesar Achellam, the LRA rebel commander who was recently “captured” by Ugandan military forces. Again, there exists no palpable concern that arresting Achellam and possibly putting him on trial jeopardizes peace in northern Uganda. Interestingly, the Achellam story has received significantly more international coverage than the Kwoyelo trial. But it received attention primarily because of Invisible Children’s ‘KONY2012′ campaign. As I noted previously, virtually every story about Achellam’s “capture” cited KONY2012 and the now world-famous “hunt for Joseph Kony”.

Moreover, in my experience interviewing individuals involved in the northern Ugandan peace process, including government ministers, religious and civil society leaders, as well as delegates from the peace talks, there remains almost little to no concern that the ICC or any form of trial justice risks undermining peace. In short, it really does appear that northern Uganda has moved beyond the “peace versus justice” debate.

To those who study the region, this will come as little surprise. Northern Uganda is currently enjoying the longest period of ‘negative peace’, or what many call a “silence of the guns”, in decades. During and following the Juba Peace Talks (2006-2008) the LRA, and the conflict between the LRA and the Government of Uganda more generally, was exported out of northern Uganda to the Democratic Republic of Congo, South Sudan, Central African Republic and Sudan. Sure, the LRA had been operating in these areas long before the Juba negotiations, but no large-scale LRA attacks have occurred in northern Uganda since the talks began. Today, it is not fear of LRA offensives or abductions that dominate public discourse in northern Uganda. Instead, it is critical issues such as nodding disease, low education standards and land grabs.

I find this development particularly interesting as it fits within the context of the history of ‘transitional justice’. Other states too have only sought trial justice after a period of impunity when amnesties were granted to perpetrators. I have previously argued (see here and here) the record suggests that it is only when fear that prosecution will destabilize or undermine a transition to peace dissipates that societies stop opposing prosecutions.

Of course, this does not mean that a policy recommendation for transitional states should be to issue amnesties and then to revoke them when they’re good and ready. In the northern Ugandan case, no amnesties will be revoked; amnesty certificates simply won’t be issued any longer. More importantly, sequencing peace and justice through the use of amnesties may be a fallacy – no combatant or perpetrator would ever trust the use of amnesties that they knew would subsequently expire or be revoked.

None of this is to say that there is no longer any reason to continue granting amnesties. Some continue to believe amnesty remains an integral ingredient in helping to promote peace in northern Ugandan – and they might be right. For example, Michael Poffenberger, of Resolve, recently argued that the Amnesty Act can still play an important role in diminishing the LRA as a rebel force.

Moreover, the expiry of the amnesty was clearly done without much concern for the democratic process. The issue wasn’t discussed in Uganda’s Parliament. Troublingly, local citizens and groups weren’t properly or sufficiently consulted. The opinion in northern Uganda, as assessed by Justice and Reconciliation Project, clearly indicates a majority support for the continuation of the Act.

There remains a desperate need for a comprehensive and cohesive transitional justice strategy in Uganda. Amnesties for low-level LRA rebels outside of northern Uganda should probably be included. But it remains remarkable just how far northern Uganda has come since the days when the “peace versus justice” debate dominated the headlines. It is increasingly unfeasible to argue that unless the Amnesty Act is continued, the very peace that northern Uganda enjoys is itself at risk. In other words, the very boundaries of the amnesty debate have changed. Amnesty or not, the people of northern Uganda will continue on their path towards peace and justice.

Amnesty consultations Barlonyo

Policy brief on amnesty released

Amnesty consultations Barlonyo

JRP is pleased to announce the release of its latest policy brief, Who forgives whom? Northern Uganda’s grassroots views on the Amnesty Act.

After more than twelve years in force, Uganda discontinued blanket amnesty for reporters on 25 May 2012 by allowing Part 2 of the Amnesty Act of 2000 to lapse. The continued relevance of Uganda’s Amnesty Act had been fiercely debated in recent months in high-level discussions between government and civil society, with many asking, “What should be the future of the Amnesty Act?”

Recognizing the absence of grassroots voices in many of these debates, especially from a gendered perspective, JRP carried out a series of consultations from 21-27 March 2012 in conflict-affected regions of northern Uganda — including West Nile, Lango, Acholi and Teso — to discern the views of those most directly impacted by and benefiting from the Act on its role, achievements and continued relevance. The consultations unveiled mixed views at the grassroots level on the past and present relevance and equity of the Act, yet reached overwhelming general consensus for the renewal of the Act with amendments. Following the government’s decision to abolish amnesty, this brief seeks to contribute to the ongoing consultative and policy-making process to integrate elements of conditional amnesty into a national TJ policy.

Please visit http://justiceandreconciliation.com/2012/06/who-forgives-whom-northern-ugandas-grassroots-views-on-the-amnesty-act/ to read the full briefing.

For comments or questions, please write to info@justiceandreconciliation.com.

Drama!, GRG Blog, 31 May 2012

Drama! Our innovative new partnership on Community Theater with the Justice and Reconciliation Project, GRG Blog, 31 May 2012

http://grassrootsgroup.org/2012/05/drama-our-innovative-new-partnership-on-community-theater-with-the-justice-and-reconciliation-project/

by Christopher Maclay

This May, GRG established an exciting partnership with the Justice and Reconciliation Project (JRP) which will see two groups piloting an innovative reconciliation-through-theater project.

In response to groups’ requests for support in dance and drama activities, GRG looked out at how we could best use these recreational interests – which are very popular in Acholi culture – to support reconciliation and reintegration of ex-combatants on the ground.

Picture: The group Anga Konya in Labigiriang are encouraged to ‘let their creative energy flow’!

Then GRG found JRP. JRP has been working in Northern Uganda since 2005 on the promotion of transitional justice and reconciliation through documentation, community mobilisation (particularly of victims’ groups), gender justice, and policy guidance. In the last couple of years, JRP has also piloted a methodology which seeks to support communities to examine events of the war through theater.

When GRG proposed applying this methodology with its groups which combine both ‘victims’ and ‘perpetrators’, JRP jumped at the idea, and we will be piloting the scheme together with two of GRG’s groups in Lamwo district over the next six months. On 22-23 May, GRG and JRP facilitated introductory sessions with the groups, examining the impacts of the conflict in these communities, and presenting how theater can be used to examine these issues. One beneficiary from the group Atoo Pi Iya in Ayuu Alali explained that he wanted to explore the fact that some ex-combatants were abducted and forced to do ‘terrible things’ but others think that they wanted to do it. A lot of these ex-combatants, he explained, wanted to talk about what they did publicly but they fear retribution.

This is where the theater comes in. After training of facilitators in June, the groups will then design their own plays based on issues important to them. These plays will encourage participants to examine why people did what they did, and to understand how it affected others. The groups will then act out the plays to their communities and encourage them to join in the discussion. As one group member from the group Anga Konya in Labigiriang explained, ‘We like doing theater in this community, but we never realized we could use it to confront such issues.’

GRG is very excited to have established this partnership with such an innovative organisation, and we will keep you updated as the theater project evolves!

Ex-LRA women demand apology, Observer, 31 May 2012

Ex-LRA women demand apology, Observer, 31 May 2012

http://www.observer.ug/index.php?option=com_content&view=article&id=19034:ex-lra-women-demand-apology&catid=34:news&Itemid=114

By Alex Otto

Gulu – Former LRA fighters who have since returned from the bush should apologise to the women whose rights they violated during the insurgency in northern Uganda, a meeting here has heard.

During the launch of the Women Advocacy Network (WAN) at Gulu’s Churchill Courts hotel, Evelyn Amony, who was in LRA captivity between 1994 and 2005, spoke of the pain of seeing her former tormentors moving freely yet they have never sought forgiveness.

“These men gave us children, raped and forcefully abducted us and they also made us experience pain at a very young age. Some of us are here struggling with life because of them but they don’t care about us,” Amony said.

WAN has membership of over 200 women from the Acholi sub-region, many of them carrying traumatic and physical scars of an LRA insurgency that has since migrated to DR Congo and Central African Republic. The issue of reconciliation between perpetrator and victim of war is a thorny one, complicated by the paradox that many of the former were themselves abducted by the LRA and brutalised into violent combatants.

Amony feels that formerly abducted women should also be educated or – just like many men – allowed to join the army, so that they can earn a living and support their children.

“There is unfairness between men and women; how comes the men are being integrated into the army and educated but the women are just left to suffer?” Amony said.

Lily Grace Anena, who spent seven years with the LRA, revealed that people like her found it difficult to get husbands because many parents would not allow their sons to marry a formerly abducted girl. Retired Bishop Macleod Baker Ochola urged the government to comprehensively address the challenges of formerly abducted women.

WAN Launch 25 May 2012

Introducing the Women’s Advocacy Network (WAN) at JRP

WAN Launch 25 May 2012

Download the WAN brochure

We are pleased to introduce the Women’s Advocacy Network (WAN), an initiative of the Justice and Reconciliation Project (JRP), which was officially launched May 25th in Gulu, northern Uganda.

The WAN is a forum where war-affected women come together to advocate for justice, acknowledgment and accountability for gender-based violations inflicted upon them during war in northern Uganda. It was formed in May 2011 by JRP with the aim of empowering women survivors to participate in post-conflict policy debates and to engage grassroots communities in gendered discussions on reintegration and reconciliation.

JRP’s field observations since 2006 have explored the unique challenges facing women in northern Uganda and the need for the inclusion of their voices in ongoing developments in transitional justice. A group of war-affected women, who were engaged in a storytelling project at JRP, proposed the establishment of an advocacy group to serve as a platform through which female leaders would be empowered to engage in advocacy for justice and peace. The WAN was created with the goal of bridging the existing gaps in gender justice.

To learn more about the Women’s Advocacy Network (WAN) at JRP, please see the attached brochure or contact the JRP Gender Justice department at +256(0)471433008 or email info@justiceandreconciliation.com.

Download the WAN brochure

New vacancy: Gender Justice Team Leader

The Justice and Reconciliation Project (JRP) seeks a qualified Gender Justice Team Leader.

To learn more about this position and how to apply, please visit http://justiceandreconciliation.com/about/jobs-internships/.

To apply, please send an email to recruitment@justiceandreconciliation.com. Attach a CV, strong cover letter, academic qualifications, a writing sample (where possible) and a list of at least three referees to be contacted in case of shortlisting. All applications should be addressed to the Programme Coordinator. The closing date for applications is 28th MAY 2012.